In this paper author presents a symbolic cluster shared by the peoples of the western Caucasus — the Abkhazians and Georgians in particular — and two Indo-European speech communities: the Ossetes, who have lived in the central Caucasus for over two millenia, and the Greeks 다운로드.
Tuite, K. 1998. Achilles and the Caucasus. Journal of Indo-European Studies. vol. 26, #3-4, 89– 343.
In this paper author will demonstrate that the Svans, who speak a Kartvelian language distantly related to Georgian, preserve a structurally-comparable ritual the designation of which — ch’æch’-il-ær — is formed from a root cognate with that of c’ac’-l-oba 다운로드. On the basis of a comparative analysis of the Svan and Pshav-Xevsurian practices in the context of traditional Georgian beliefs concerning marriage and relationships between “in-groups” and “out-groups”, author will propose a reconstruction of the significance of *c´’ac´’-al- “anti-marriage” in prehistoric
Kartvelian social thought 다운로드.
Tuite, K. 2000. “Antimarriage” in Ancient Georgian Society. Anthropological Linguistics 42 (1): 37–60.
In order to give a brief but representative overview of Marr’s reception in Soviet Georgian academia, author begins by laying out the dominant stances and some of the key figures in each camp, followed by a case study: an exchange of articles concerning a rather esoteric problem in Kartvelian linguistics, in which representatives of each group debated what were in fact fundamental issues concerning Georgian ethnogenesis 메시지 팝업.
Tuite, K. (2011). The reception of Marr and Marrism in the Soviet Georgian academy. Exploring the Edge of Empire: Soviet Era Anthropology in the Caucasus and Central Asia, ed 다운로드. by Florian Mühlfried and Sergey Sokolovsky. Halle: LIT Verlag; Halle Studies in the Anthropology of Eurasia. 197-214.
The hypothesis that the three indigenous Caucasian language stocks (Abkhaz-Adyghean, Nakh-Daghestanian, and Kartvelian) are genetically related has little support at the present day among linguists specializing in these languages 한글 파일 다운로드. Nonetheless, the so-called ‘Ibero-Caucasian’ hypothesis had strong institutional backing in Soviet Caucasology, especially in Georgia, and continues to be invoked in certain contemporary discourses of a political and identitarian nature 악인 전 다운로드. In this paper the history of the Ibero-Caucasian hypothesis will be presented against the background of research into the autochthonous languages of the North and South Caucasus, and also in connection with the historiographic debate over the relation of Abkhazia to Georgia
Tuite, K 오피스 365 proplus 다운로드. (2008). The rise and fall and revival of the Ibero-Caucasian hypothesis. Historiographia Linguistica, 35(1-2), 23-82.
During the 8th-9th centuries, a system of land tenure and political organization that has been described as “feudal” arose in the Transcaucasus 한컴 오피스 2010 다운로드. The author argues that none of the mountainous regions of Georgia was untouched by feudalism, although the effects were very different in the eastern (Pxovi) and western (Svanetian) highlands 솔져오브포춘2 다운로드. The study contribute to research on Central Caucasian history and comparative religion, as well as to investigations of the impact of large-scale social, political and economic transformations on peripheral communities 동네사람들 다운로드.
Tuite, K. (2002). Real and imagined feudalism in highland Georgia. Amirani, 7, 25-43 다운로드.